Palaka Na Lagi Mori Guiyan




-Brian Mendonça

Early mornings are a time of great energy. The bowl of night is dispersed and hope seeps through. To help on this inward journey of rehabilitating the self, I keep vigil at my balcony to see the first glimmerings of dawn which usually happens around 6 a.m. By 6.15 there is a feverish twitter of birds in the trees in the garden outside. Many times they suffice to be my alarm when the mechanical one is silent.

There is a fine differentiation of roles in the morning to ensure that all objectives are met. Queenie will prepare the breakfast and the tiffins while I have the odious job of waking Dwayne out of slumber. Indeed when he is fast asleep he looks like he has just been born- down to the beautiful eyelashes he sports. His plea is for the more rocking kind of music. So I play for him 91.9 Radio Indigo on FM radio to rouse him out of his slumber.

Once he is in the washroom I discreetly shift the station to 105.4 FM broadcasting from the studios of All India Radio, Panaji. I eagerly wait for the 30 minutes of Shastriya Sangeet i.e. Indian Classical Music slot from 6.30 a.m. to 7 a.m. As the performer and the raga are announced I feel myself relaxing and immersing myself into eddies of sound.

Ragas are chosen according to the time of day. So there are early morning ragas, ragas for later morning, early afternoon, late afternoon, early evening, late evening, the ascent of night, late night, and so on. So there is always a raga to match your mood.

Morning ragas include Ahir Bhairav, and Bilakshani Todi; afternoon ragas include Poorvi and Bhimpalasi; evening ragas include Yaman and Hamsadhwani, and night ragas include Malkauns and Bihag. Ragas may also be assembled on the theme of love like raga Lalit, or on the seasons like Malhar.

Last week I heard raga Charukesi. Charu-kesi  means ‘with beautiful hair.’ The emotions expressed are love, piety and pleading. From the base notes to the upper reaches of the melodic register the singer sang the intricate nuances with practised ease yet with a rare intensity.

Younger audiences perhaps would be more interested in fusion music. I recommend a recording of a live performance of Anoushka Shankar on sitar with an assembly of global musicians in attendance at Countances, France in 2014. The performance was titled ‘Voice of the Moon.’ It is available on YouTube. What was riveting was that the performance featured musicians and instruments from the Hindustani, Carnatic and Western traditions.

Charukesi is believed to be taken from the Carnatic tradition and has only recently been amalgamated in the Hindustani tradition. Our vast and diverse musical heritage needs to be nurtured for the generations to come.

The day ended with the blanket of night outside my window and Ustad Rashid Khan (b.1966) rendering the pathos of Charukesi teasing out the bandish (refrain) ‘Palaka Na Lagi Mori Guiyan.’

The words are in Brajbhasha. Loosely translated they mean, 'I am unable to even blink (close) my eyes, without thinking of you.'
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Published in Gomantak Times, Weekender , St. Inez, Goa on Sunday, 16 September 2018. Pix courtesy spotify.com 

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